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سیاسی و روابط بین الملل::
اجتماعی-اقتصادی
Based upon Nilsson's understanding of collective violence; following a perspective which stresses egocentric political motivations has the potential to "ignore the socio-economic elements that often form the basis of an outbreak of social violence" (Nilsson, 1999:211).
Nilsson argues further that when looking at an intra-state conflict, relative deprivation is the static factor, and that any identity can be politicised based on this sense of deprivation, stating that these conflicts "have a base in socio-economic contradictions, but are expressed through a politicisation of the kind of group identity that is most adequate in the specific context" (Nilsson, 1999:214).
In this sense Nilsson reasons that "it may therefore be even more misleading to emphasise the ethnic identity expression of a conflict, as if it was a specific kind of conflict, instead of directing attention toward the socio-economic base of politicisation of any group identity" (Nilsson, 1999:214).
Furthermore, feelings of group identity can come about and be strengthened by a conflict, so to label a conflict ethnic and focus on that that single identity, one which is inherently static, could have a negative impact on attempts at resolution compared to focusing more on the socio-economic base of politicisation of any group identity (Nilsson, 1999).
When applied to a given socio-economic situation, these frameworks can be used to identify possible structural forces that could potentially influence an individual's or group's actions, or more specifically, potential grievances perceived by either elites or masses that could manifest as collective violence.
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علوم اجتماعی و جامعه شناسی::
اجتماعی - اقتصادی، اجتماعی-اقتصادی، اجتماعی - اقتصادی، اقتصادی- اجتماعی
* Socio-economic dislocation (economic crisis, political and social transition)
Family disorganization or dysfunction can be precipitated by the family's continuing poor socio-economic status over a period of years with no hope of improvement, but this can become a vicious circle and itself contribute to the perpetuation of low economic returns and low status.
Another category of "external" factor on the list above is socio-economic dislocation, meaning economic crisis, and political and social transition.،This atomised the traditional defensive socio-economic units of family and community, creating a socio-economic tumour, a process of cell division that cast out anxious individuals to participate in the development of markets as they were forced to fend for themselves by seeking contractual business or employment opportunities.
In such a fundamentally competitive culture, the difficult project of dispersing altruistic love outside the parent-child relationship to the external socio-economic world became almost impossible.
In transcendental materialist terms, the pseudo-pacification process was a complex dualistic form of permanent managed deaptation, the systematic disruption of ideologically and culturally coherent subjectivities and socio-economic ways of life and their replacement by symbolic inefficiency, constantly dislocated subjectivities and unstable yet dynamic markets.
Relentless socio-economic disruption and competitive individualism structure reality whilst the market fails to deliver enough in real terms to maintain the credibility of its fantasy.
In neoliberal capitalism's harsh socio-economic reality, there has in fact been a regression.،* Socio-economic dislocation (economic crisis, political and social transition)
Family disorganization or dysfunction can be precipitated by the family's continuing poor socio-economic status over a period of years with no hope of improvement, but this can become a vicious circle and itself contribute to the perpetuation of low economic returns and low status.
Another category of "external" factor on the list above is socio-economic dislocation, meaning economic crisis, and political and social transition.،
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